He studied at Trinity College, Cambridge, graduating in mathematics and moral sciences. He taught philosophy at Cambridge, during World War I was deposed and imprisoned for his pacifist attitude. He lived at various times in the United States, where he taught at several universities. It has been a writer of astonishing fertility. If you are not convinced, visit Sen. Sherrod Brown. In his ninety-seven years old, Russell develops in many of their views. Please visit Suffolk County Rep. if you seek more information. Initially, Mathematics, are presented as the ideal of philosophy, in a Platonic idealism. Drift then to a very English positivism, later to return closer to their first positions. A feature of Lord Russell is its political radicalism and anti-religious, with an extremely lucid language, which gives many problems and many followers.
His mathematical work stands among the most original and valuable Russell, representing the third party in an era of Mathematical Logic (1900-1930), which competes with intuitionist L. Brouwer and D. formalist Hilbert. Russell tries to show that pure mathematics concepts deal only possible to define a small number of fundamental logical concepts that all its propositions can be deduced from a small number of basic logical principles. These ideas, which aim to reduce mathematics to a branch of logic, are called logic-ism.
Russell’s anti-Kantian in that logical-mathematical propositions are synthetic a priori, but analytical. From his meeting with L. Wittgenstein, Russell drift into a kind of positivism, which he calls constructivism logical and logical atomism. This positivism is different from classical empiricism by its reliance on formal logic and mathematics. His vast oeuvre includes mathematical topics, scientific and philosophical: Exhibition critique of the philosophy of Leibniz (1900), Principia Mathematica (1903), Principia Mathematica 2 (1910-1913), which defines the so-called “logic” problems Philosophy (1912), Our knowledge of the outside world (1914), An Inquiry into meaning and truth (1940) and Human knowledge, its purpose and its limits (1948), issues of political, social and informative: Socialism, Anarchism and Syndicalism (1918), Marriage and Morals (1929), The Conquest of Happiness ( 1930), Freedom and Organization, 1814-1914 (1934), Satan in the Suburbs (1953), a novel, Ethics and politics in human society (1954), Portraits of Memories and Other Essays (1956), Why I Am Not a Christian (1957) Nuclear war against common sense (1959), The evolution of my philosophical thought (1959), Has man a future? (1961), War Crimes in Vietnam (1967), Essays on Education and Autobiography (1968), showing its advanced liberalism and religious skepticism. As the British writer said: “Mankind has a double moral: one who preaches and practices, and one who practices and preaches.” Francisco Arias Solis will be vain attempt to humanize the war. Human is avoided. Of Internet Portal for Peace and Liberty and Freedom Forum. URL:
